Showing posts with label photo realism. Show all posts
Showing posts with label photo realism. Show all posts

Monday, August 30, 2010

Stephan Balleux - Paintings

Can there be such a thing as painting that swallows its own tail? I was wondering about this after visiting the studio of Stephan Balleux. I had seen paintings that could not ignore their own existence. Whatever else they represented, they always made explicit play of the action of painting: the gesture preserved in paint. There were two nearly finished portraits in the studio. Here and there the palette slipped from its black-and-white into colour; a dark purple that crept into the top of the picture, like the imminent purple of the falling night; or faintly beige tinted legs standing out against a white dress. It was as though you were viewing the first intimations of colour in a world that hitherto existed purely in black and white. The portraits were from a family album; they had something of the atmosphere of old-fashioned photographs in which children, awed by the photographer, pose obediently on a bench or table and peer earnestly at the lens. In this case they were not photographs but large paintings with the children as their subjects.

There was something uneasy about them. Perhaps it was their serious gaze, or perhaps it was an effect of the colour that was sneaking into the image, like the presage of a new era. Or was my reaction due to the strange, twisted objects that appeared, like that in the little boy’s hand or on the table next to the girl? They were mere knick-knacks, like little sculptures made from congealed, twisted paint. There it was: art biting its own tail, shaking itself by the hand, allowing the intrusion of painterly matter into an otherwise photographic space. The work of Stephan Balleux dramatizes the activity of painting. You see an obvious stroke of applied paint; or at least you think you do. Whether you are looking at a portrait, an interior or a relatively abstract play of forms, that explicit brushstroke always turns up; sometimes lavishly, over the whole canvas, and sometimes in a mere detail, a knick-knack, a casually hand-fashioned object left on a table. There is always a gesture that reminds you: this is painting. Why that emphasis? It’s nothing new in itself, this visible impasto which shows how a painting came about. Consider the rough, tortured touch of the expressionists or the loose écriture of the impressionists. Consider Cézanne, and how he could make the light vibrate in a landscape by the genius of his tremulous painter’s hand. These are all products of a painterly touch that claims independence from the represented subject. Look and you will find copious examples in modern art. But something else is involved here. Balleux differs in that his brushstroke is an illusion. It is not what you think you see. Instead of a spontaneous stroke of paint, you are looking at a picture of a brushstroke, an imitation of a painterly handwriting. It is a faux brushstroke, a brushstroke that is play-acting itself. This aside, Stephan Balleux also paints figurative images and sometimes tackles classical motifs. This saves his work from mere conceptual narcissism.

A rose, a group of people, a portrait, a skull, another skull, an interior: they are images that have something to say, which are beautiful and menacing. They are sweet yet at the same time repellent, sometimes symbolic and sometimes suggestive. The image is in some cases no more than a colourful form which possesses the whole canvas with its dramatic energy. Layer by layer, it is a painting process that advances patiently, even if it sometimes looks bold and immediate. There is a skull in the studio, which the artist casts as a model, of which he takes a photograph, which he then uses as the basis of a painting. Layer by layer the painting takes shape, first the drawing, then the paint, then more paint, until everything looks fluent and effortless. Balleux employs illusionist devices. That is just what you would expect of the ‘clever’ kind of painter, one who paints so dextrously that you would scarcely realize that the canvas had been painted if he did not continually reminded you of the fact. Balleux not only studies the old masters and their painterly technique, but investigates what photography and video have to offer him, and how classic sculpture and three-dimensional digital representations relate to one another. And he expresses all this in paint and in the illusion of paint. Perhaps he is the kind of painter who is a bit of a philanderer, one who is forever straying off with some other medium, hungry for experience and new expressive opportunities. But in the end he comes back to his true muse, the art of painting. He cannot help it because he loves her. In Pompeii, I saw casts of people trapped in the eruption of Mount Vesuvius in 79 AD. The figures had an intimacy that was almost embarrassing. It was as though I were witness to something not meant for an outsider’s eyes; people, their outward form immortalized at the moment of their extinction. At the same time, it occurred to me that these were casts many a sculptor might envy, so compellingly did they combine life and death in a single object. I had to think back to Pompeii when I saw how Stephan Balleux uses paint to make not only paintings, but also sculptures and reliefs, of human torsos, heads and skulls. They resemble people congealed in paint, like individuals overwhelmed by some inescapable torrent of fluid colour. The sweeping motion is still visible yet they are now motionless.

Do not speak of Gerhard Richter if the painter is in a bad mood. Anyone who paints today with some awareness of how our vision has become partly photographic cannot get around Richter. You may first think of other painters when seeking parallels for Balleux’s twisted beings and morbidly proliferating shapes, but under the surface it is Richter who counts, and counts like no other. He is the begetter of a generation when it comes to the art of tightrope walking between photography and painting. So must the father die before the son can prosper, before he can find his own way? Maybe the painter toys with the notion of artistic patricide. He presumably shares the master’s interest in photographic effects such as selective focus and blur, or must at least acknowledge a debt to him. The painterly style is one that gains its vigour by embracing the power of the photographic gaze instead of repudiating it. But then something happens with Balleux, that tail-swallowing act, that backward glance over the shoulder, that making a drama out of the act of painting; for example when he imitates the painterly brush-stroke with photographic precision. What serves Balleux well is moreover that he is no stranger to the weird and wonderful. That makes the road he has chosen an unusual one. He has a keen eye for alienation and that is what he sees and portrays in his fellow man. It emerges in the way he exaggerates the faces, dead or alive, in the way he makes them melt, makes them volcanic. Man is a monster, even if he wears a tailored suit. There is another factor in the content of this work. It is the concentration with which the artist makes it, his dedication one might say. Perhaps it is this painter’s greatest talent. When I look at his work, besides looking at a subject and at a self-conscious painted surface, I see patience, precision, control and professional mastery. It is these qualities that bridle the tortuous, volcanic imagination underlying the images. The resulting tension is a pleasing one. The artist once described his painting as a virus. Willy-nilly it spreads one work to the next. Every image he touches is infected, becomes paint-stricken. That is the respect in which his work swallows its own tail; it forms a closed circle. However videomanic or photo-addicted the image may be, it always veers back to painting.

Jurriaan Benschop

Found Here: http://www.stephan-balleux.com/about/texts

Tuesday, April 27, 2010

Karel Funk







Anyone who has ever ridden the New York subway at rush hour knows the feeling of being pressed so close to your fellow commuters that you can see their every pore, shaving nick and flaking follicle. To artist Karel Funk, newly arrived in Manhattan from his native Winnipeg, Manitoba, in 2001, that proximity to strangers on a train proved overwhelming at first—then career changing. He’d been toying with suburban angst in his paintings but felt that route was already well traveled by others. In urban voyeurism, however, he knew he had found his ideal subject.

“I was fascinated by how this boundary of personal space completely disappeared on the subway,” Funk recalls by phone from his home in Winnipeg, where he returned in 2003 and works in a studio in the basement of his house. “You could see details of somebody’s ear or neck that you’d never observe just socializing with friends because there’s this boundary we all keep.”

It’s those close encounters with strangers that inspire Funk’s hyper-realist, neo-Renaissance portraits of young urbanites, the latest of which go on view in April at New York’s 303 Gallery. “I wanted to convey that moment when you’re forced to look intimately at the back of a stranger’s head, but I didn’t want there to be any emotional connection,” says Funk, who depicts minute details like an acne scar or a fabric fold with exquisite, microscopic clarity, applying sometimes up to a hundred layers of acrylic to a wood panel. To Carter Foster, curator of drawings at the Whitney Museum of American Art, which owns a Funk, the 38-year-old artist “comes close to [Edward] Hopper in the way his works implicate the viewer as a kind of voyeur.”

Yet even as he allows us to scrutinize his subjects, Funk reveals little of their lives. His paintings are firmly rooted in the history of portraiture, he says, acknowledging his debt to Renaissance masters such as Holbein and Bronzino, with their focus on precise detail and brushwork. And like those artists, he pays great attention to what his subjects wear, seeing the jackets and hoodies he provides them as modern-day armor and shields.

But unlike traditional portraiture, in which the subject typically locks eyes with the viewer and background details provide clues about them, Funk’s subjects face away from us or have their eyes closed, as if they’re unaware of our presence.

“As soon as you see a face—there might be some tension in the eyes or mouth—there’s a story, a feeling,” he says. By obscuring the face or cloaking it altogether as Funk does, “it becomes very hard to find a specific narrative or emotion about that person,” he notes. “My paintings give you very little. There’s nothing there to connect with except for the formal qualities, the texture of skin, hair or clothing, and the questions you’re left with about ‘Who is that person?’”

Found Here: http://www.wmagazine.com/artdesign/2010/03/karel_funk

Friday, June 26, 2009

Andrew Wyeth

Andrew Newell Wyeth (surname pronounced /ˈwаɪɛθ/[1]) (July 12, 1917January 16, 2009)[2] was a visual artist, primarily a realist painter, working predominantly in a regionalistU.S. artists of the middle 20th century and was sometimes referred to as the "Painter of the People," due to his work's popularity with the American public. style. He was one of the best-known

In his art, Wyeth's favorite subjects were the land and people around him, both in his hometown of Chadds Ford, Pennsylvania, and at his summer home in Cushing, Maine.

One of the most well-known images in 20th-century American art is his painting, Christina's World, currently in the collection of the Museum of Modern Art in New York City.

Wyeth's art has long been controversial. As a representational artist, Wyeth's paintings have sharply contrasted with abstraction, which gained currency in American art in the middle of the 20th century.

Museum exhibitions of Wyeth's paintings have set attendance records, but many art critics have been critical of his work. Peter Schjeldahl, art critic for The Village Voice, derided his paintings as "Formulaic stuff, not very effective even as illustrational 'realism.' "[10] Common criticisms are that Wyeth's art verges on illustration and that his rural subject matter is sentimental.

Admirers of Wyeth's art believe that his paintings, in addition to sometimes displaying overt beauty, contain strong emotional currents, symbolic content, and underlying abstraction. Most observers of his art agree that he is skilled at handling the media of egg tempera (which uses egg yolk as its medium) and watercolor. Wyeth avoided using traditional oil paints. His use of light and shadow let the subjects illuminate the canvas. His paintings and titles suggest sound, as is implied in many paintings, including Distant Thunder (1961) and Spring Fed (1967).[11]

A close friend and student of Wyeth, Bo Bartlett, commented on Wyeth’s reaction to criticism during an interview with Brian Sherwin in 2008: "People only make you swerve. I won’t show anybody anything I’m working on. If they hate it, it’s a bad thing, and if they like it, it’s a bad thing. An artist has to be ingrown to be any good."[12]






Saturday, May 23, 2009

Ulrich Lamfuß

ULRICH LAMSFUSS, ''The Raw and the Cooked,'' Lombard-Freid, 531 West 26th Street, (212) 967-8040 (through April 5). This Berlin painter copies photographs from fashion, news, travel and other sorts of magazines. A gallery release and two portraits of Andy Warhol, one a copy of the other, suggest that he has ulterior conceptual motives, but his faithfully nondescript renderings of fighting elephants, a movie zombie and a herd of wild horses leave one uncertain about exactly what he is up to (Johnson).

Found Here: http://www.lombard-freid.com/artists/lamsfuss/lamsfuss_press/lamsfuss_NYT_3_21_03.htm

& here: http://www.contemporaryartdaily.com/2009/01/ulrich-lamfus-at-max-hetzler/